Dao companion to the Analects by Amy Olberding

By Amy Olberding

This quantity surveys the foremost philosophical innovations, arguments, and commitments of the Confucian vintage, the Analects. In thematically geared up chapters, major students supply an in depth, scholarly advent to the textual content and the sign rules ascribed to its protagonist, Confucius.


Dao spouse to the Analects

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ITO¯ Jinsai 伊藤仁齋 (1627–1705), Ogyu¯ Sorai 荻生徂徠 (1666–1728) and DAZAI Shundai 太宰春臺 (1680–1747) argued that the Analects can be divided into two ten-chapter sections distinct both formally and philosophically. In the 1683 preface to his Ancient Meanings of the Analects (Rongo kogi 論語古義), Ito¯ argues that the last ten chapters were a later supplement to the first ten, with the substantively unique chapter ten forming a border line territory between them (Kaizuka 1972: 38). His two later followers developed this idea.

Beijing: Zhonghua. Zhu, Yizun 朱彝尊 (1629–1709). 1997. Examining the meaning of the classics 經義考, ed. ZHANG Guangqing 張廣慶, FENG Xiaoting 馮曉庭, XU Weiping 許維, and YOU Junjing 游均晶. Taipei: Zhongyang yanjiuyuan Zhongguo wenzhe yanjiusuo. ZHU Zanzan 朱讚讚. 2011. Report on an investigation into Confucius’s three audiences 《孔子三 朝記》考述. PhD dissertation, Qufu shifan daxue. Chapter 3 The Commentarial Tradition John B. 1 So effective is this prejudice against commentaries as a genre that few scholars nowadays take them as worthy of study in their own right, and fewer still admit them as comprising the mainstream of many premodern intellectual traditions.


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