By H. G. M. Williamson;
Lambdin's creation to Biblical Hebrew has validated itself as a typical textbook in schools and universities in addition to being often utilized by those that desire to train themselves Biblical Hebrew. the shortcoming of a key to the various workouts within the boo
Read Online or Download Annotated Key to Lambdin's Introduction to Biblical Hebrew (Old Testament Guides) PDF
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Extra info for Annotated Key to Lambdin's Introduction to Biblical Hebrew (Old Testament Guides)
The good king's servant (or the king's good servant) 9. The rich man of the city 5. The evil woman's husband 10. e. suffered by) the poor 6. The just judge of the people 11. The big cloud in (of) the sky 12. The precious gold of the temple. Note that in nos. 4,5,9 and 11 there is no possible alternative translation, given the agreement of noun and adjective. In nos. 3,6,8 and 12, by contrast, the adjective could, in theory, qualify the other noun in the phrase. Common sense generally decides which is more probable; only in no.
5. Have you eaten the fish which we gave you? 6. The birds2 of the sky are very pretty. 7. Half3 the camp went out to the battle. 8. We came to the city but we did not find the prophet of God there. 9. The priest put the book of the law on the table. 10. I got up in the morning and/but did not remember the image which I had seen in the dream which I had had. 11. This is the king whom the people have put on the throne. 12. e. to what the woman had to say). 13. In the night and in the daylight the people are obeying5 God and walking in the way of the Lord according to the commandment which he gave them.
8. Many are the sins which you have committed3 against God. 9. He wrote in a4 book the things which he had seen in the dream which he had. 1 Hebrew is fond of using together a verb and a noun from the same root This gave rise formerly to such translations as 'to dream a dream1, 'to sin a great sin', etc. It is better to use an equivalent English expression, such as 'to have a dream* and 'to commit a great sin*. 2 There is no pluperfect tense as such in Hebrew. The perfect has that significance when the context so demands.